Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts

Monday, June 18, 2012

New Song 1 Peter 6:6-8


Sus and I wrote a little piece based on 1 Peter 5:6-8 for the Verses Project that Joel Limpic and others have put together. The challenge was to write a song without any changes in the original bible passage. We fudged in one little place. Even though the arrangement and mix was done really quickly, this song can give you a glimpse into the sound of The Necessary Dark even though it isn't necessarily worship or devotional in nature.

CHECK IT OUT HERE

Wednesday, May 11, 2011

ARTS ACTIVISM: SUPPORT Karl Digerness

SUPPORT Karl Digerness's Forthcoming Album of Hymn Arrangements 

I met Karl last Summer at a Calvin College event. John Witvliet, the director of Calvin's Institute of Christian Worship, invited fifty or so worship leaders and musicians from all around the country to discuss setting Psalms to worship. Karl was at a lunch table with a few of us who ended up sitting there for a couple hours longer than we should have. It was a refreshing  conversation with some other fairly like minded worship leaders. I say "fairly" because I don't want to assume too much, but any chance to get to know worship leaders under the age of 40 who play guitars yet who are also leery of being caught up in and also lost in the worship gin mills--that is encouraging.

Karl is based at City Church in San Fransisco. He's near some incredible musical resources. Namely he's been able to regularly hire a composer to work with, Minna Choi of the Magik*Magik Orchestra. And Karl is recording at Tiny Telephone, John Vaderslice's highly coveted recording studio.

I asked Karl if I could steal some of his sheet music and he hooked me up with a sizable stash of material. Alas, I'm still on the learning/recruiting curve of regularly incorporating strings. So I haven't been able to draw upon these arrangements yet. I'm very excited to hear what he comes up with and to see what we can learn from this project!

Many people these days are hip to the www.kiva.org type opportunities to financially give globally. Susanna and I love Kiva and the concept of microlending. Of course I am also thrilled with the food revolution, community supported agriculture, urban farming--local environmental activism in all its forms (PLUG: I'm on the advisory committee of our CSA, Eighth Day Farm). However, I dream of a time when we could be even half as enthusiastic about selfless support of the arts, financial support not from the elite corporate charities and grants but from the rest of us. What would it mean if the middle class was involved in arts activism? What would have to shift in our values and priorities? What would shift in our culture? And for the Church, how would arts activism open possibilities for our Christian witness?

Check out Karl's Indie Go Go promotional page here. He's got some nice goodies for those who contribute.


Saturday, April 23, 2011

The Soil & The Sun

I just sent Michael Kaufmann of Asthmatic Kitty seven tracks from the Ordinary Neighbors recordings to get some feedback. He was one of the FFM judges. I've worked with him to book a few of their bands here at Hope College. Michael reminded me of bandcamp.com. I just looked up the Grand Rapids band, the Soil & the Sun who we've had here on campus a few times as well. A few years ago we sold out an Anathallo show at the Knickerbocker Theater. Then Anathallo stopped playing shows. My first crass thought was that the Soil & the Sun could fill the void left by Anathallo. I love promoting local bands even more than the national tours. It is great to see locals and the independents succeed. That comparison between the two bands was too easy since it is just a matter of observing that both bands have a stage filled with people (what? 6 to 9? I've seen S & S in various configurations), both bands bust into large, anthemic moments with several players on various drums. While these obvious similarities may be true, I have to move beyond my initial impulse of relating one band to another. I tend to frustrate artists with these knee jerk typological tendencies. Alex and his wife with the bass player came to here us play the pizza joint a few weeks ago. Jacob had called them last second on a whim to invite. Anyway, their music is so good and they are so kind, the least I can do is give them a big, hearty congratulations for doing what they do. I think what is most stunning is their dynamic range moving from very intimate, lyricism to intense, rage-filled lamentation. Oh, and the beats. Two drummers (for them at least) is the deal.

BUY their music here at their bandcamp site.

I just listened to that EP twice.

Here is a pic by the great Chris Cox of the Soil & the Sun playing Jacob Bullard's (who I mentioned in a previous post) CD release show at Dimnent Chapel. Click on the pic to see the full width.

Saturday, April 16, 2011

TWO WEEKS?

I'd like to feel comfortable with public cursing, but I don't. Some have decided to get away with "eff" this and "eff" that. I've always hated any reference to that word. So painful and harsh to my ears and heart, yet on a rare occasion its potent and somewhat helpful in getting a point across. So here goes:

Panda Bear's Tomboy. Eff!










Sonlux's We Are Rising. Eff!

Two weeks left of the semester? Eff!

Sometimes good things sneak up on you in such a surprising way that there isn't much to say. I love how Annie Dillard discourages us from naming these things too quickly in her essay "Total Eclipse." Yes yes, I believe that language is essential to our being in the world. Experience comes with language. Yet if we run too quickly to put verbal or written words in place to describe our thoughts, we are discrediting the language of that initial conversation...as cheesy as the early spring sunset, the great book you just finished, that meal your wife just served up, the movie that knocked you out, the concert, the song, the poem..... If we put prose to it too quickly, we haven't really been listening. We've just been waiting our turn to speak. [yes, these are ideas I've lifted out of my master's thesis]


So why the heck am I writing right now during my first listen through Tomboy? I guess I'm trying to pretend that one or more of you are here with me taking it in. I don't want to name it, but such things are better shared.

You can listen to Sonlux for awhile longer here at NPR's music page.

With great affection to you, jb

PEACE

Sunday, April 10, 2011

Post FFM - Bandspotting etc.

I guess I didn't post the news on the blog here. Maybe I did. Can't remember. Ordinary Neighbors placed in the top five for Calvin's Festival of Faith and Music this year. That meant that we got two tracks on the festival's compilation disc and we played an 'Around the Town' concert last evening in East Town Grand Rapids. Check it out HERE.

Despite a somewhat cranky business owner and a small venue, our performance went well considering we don't get out to play often. It was a risk to try and cram in rehearsals with Larry (synths/nord) and Jacob (electric) but having them join us helped me feel like we were leaning the performance toward something that sounds more like the forthcoming record. Such great guys and intuitive musicians. The concert was well attended by Hope College students, church friends, GR friends, festival attendees and one big families' birthday party for their toddler. We got a free pizza. The business owner ended up being quite nice and and gave us some free pizza, which was amazing.


Please take a second and check out Jacob Bullard. He's graduating this Spring and going to try to make a go with his own music.  It is a joy and sadness to get to play with students like Jacob. As Trygve said last weekend, when you work at a college you fall in love often and get your heart broken often.  I love Jacob and his music and you should too...his music at least.

One great surprise and kind gift that the FFM offered me was a chance to finally meet Wen Regan. Wen discovered my earlier recordings way back when and has been one of the good people who has sent me encouraging and generous words about my music over the years. He is now a PhD student at Duke and was presenting an academic paper at the festival. Wen is a talented songwriter, singer and home recordist. You can get his album for free at noise trade.

The FFM overall was again a good time. I'm incredibly thankful for Ken Hefner, his vision and the years of his persistence in not only bringing good music to W. Michigan but hosting thoughtful, discerning conversations about music and culture. He introduced many of us to Pedro the Lion in 2000 at the Festival of Faith and Writing (when the two fests were one). I was thinking this weekend that much of what I've been trying to do with the arts was largely defined by what I experienced at that event. I'm not a huge fan of what's become of David Bazan, but thanks to Ken, in 2000 I witnessed in that festival a faith community giving one of the best songwriters of our time a platform and an 'amen.' I later gave Susanna Pedro's Control as an example of the kind of truth telling art that the church needs as a witness, such a revealing mirror to hold up to itself and our society:

The impact, the aftershave, the european cigarettes
The taxi, the alcohol that lingers on your breath
The lipstick, the street lamp, the woolen overcoat
The front desk, you tell yourself, it isn't over yet

Second best, oh second best
I can learn to live with this
Plus I really need a rest
After all what's wrong with second best
What's wrong with second best


Some of my favorite moments of the festival were simply hearing Ken muse about previous concerts Calvin has hosted, their meaningfulness and their intersection with faith...Ben Harper, Sigur Ros et al.  Oh geesh, I still ache for the frustration he felt over losing the chance to host the New Pornographers last Fall. I also really, really enjoyed Matisyahu even though he didn't perform with a full band. I would have appreciated if he'd come out with an established set list. The cat calls for this and that song wore me out, but nevertheless it was a magical event.

IN OTHER NEWS....

Thanks to all of you who have been praying for Susanna and I and Hope College in regard to my last post. It is awkward trying to figure out how much to share on a blog. While things can get frightfully dark and scary there is a greater strength to draw upon. Grace is always abundant in times of suffering because Christ is by definition gracious.

This past week we received a final print draft of Susanna's manuscript of Entering the House of Awe to be published by New Issues press out of Western Michigan. They make really beautiful books and have proven to be very supportive.

Three more Gathering services for the '10-'11...tonight, the 17th and then May 1st. Tonight will be the last time Team Y plays together. Next week the last for Team X and then the graduating seniors join for final service. Wow.

We are also in the middle of auditioning the new recruits for next year...nine new spots. When it is all said and done, we will have auditioned close to 50 people. Wow again. It is intimidating to think of how much turnover we are going to have, but it is also pretty exciting too. Each new recruit is like a new present we open and see what happens. It is always an experience of goodness.

Saturday, March 5, 2011

Our Two Songs for Calvin's FFM Band Spoting

As per my last post and the two songs we submitted for the competition, you can listen to the songs HERE.

The top five bands get included in this year's Festival of Faith and Music compilation that all festival attendees receive. The top winner gets to play a concert. It's a pretty fun thing overall and I'm thankful that Calvin does things like this. You should all check out the fest and consider coming.

Monday, February 28, 2011

Western Freedom & How We All Want An Audience

I’ve been watching Exit Through the Gift Shop on Netflix with Susanna. She just fell asleep, so I’ve turned here to offer an update. I caught a bit of the Oscar bug last night just clicking around and seeing what was being covered via live streaming. I wanted to watch the main event itself so much that I started wondering if I should actually hook up the TV’s antenna. Hmmm? I just discovered all the hype about this Banksy character. Seems like someone I probably should have known about already. I have to admit there is something compelling about this new wave of street art. I’m no anarchist, but the film appeals to that part of me that wants to be naughty, rogue, outlaw, underground, sneaky, hidden—whatever you want to call it. I think all of us have wanted to have this kind of freedom, to be lawless and yet somehow still a really good person. It ends up being a kind of morality wrought out of our own created sense of self. The film is an interesting case study of what we believe it means to be free in Western Civilization today. Makes me think of that line from Richard Rorty—something about how we are no longer pioneers and explorers but artists and poets. The part of his argument that burned a hole in me when I heard it discussed in college some 15 years ago was about how ‘truth’ is an adjective not a noun.  Pragmatism. Our therapeutic culture that defers so politely and yet so viciously to our respective perspectives. Every one is entitled to an opinion. Such pluralism helped me out once when the homosexual, wicca witch who waited tables with me responded to my views on chastity by saying, “Well, it is just his culture. He doesn’t know any better.” Hope College students should be familiar with these ideas because of Trygve’s regular references to Christian Smith’s writing that defines today’s youth culture by its “therapeutic, moralistic deism.”

 
Oh, and there is some really good art in the film too. I like the film so far if only to see some of the creative process of these artists.

Speaking of creative processes, today I finally took the risk and sent some of the Ordinary Neighbors tracks out to be heard. Just two songs but still, it was a big step for me. John Erskine has been a great help with the mastering. I haven’t wanted to pay for mastering piece meal since I don’t know what this project will become. But I’ve also been anxious to hear some of it with some of these final touches.

We ended up bouncing the final stereo pair to my trusty old Otari 5050 ½ inch 8 track. The songs started on analog tape to begin with and now they have a much better sonic center after going back to tape. I was really excited about how they were sounding in the studio. But then when I got them home I began to fret and pick them apart. Susanna and John think I’m being obsessive and of course I am. I’ve told so many other artists, we have to let die the fantasy art that is floating around in our heads and pay attention to the art that is actually happening in front of us. And this is surely how I’ve gotten this far with these songs, but it is so hard to pry my white knuckled hands off the songs and let them live. I swore after my second solo record that I would to learn how to make a record that I could actually enjoy personally. That was 2001. Ten years and I don’t think I’ve accomplished this yet. I’m not sure I’ll really enjoy listening to the songs once they are assembled on a CD. But it has been a crazy fun journey. I like fiddling around in recording studios. The experience is literally a certain amount of losing your mind that is somehow enjoyable.

Yet creative process aside I believe that any artist is not being completely honest who says she is making the art only for herself—that she doesn’t care about an audience. She may or may not be telling a lie outright. Perhaps she just doesn’t yet know how to accept that tender part of herself. Every human being wants an audience. The question is how big does the audience have to be? When is enough enough?

This weekend John Erskine was my audience as he worked to master the tracks, and it was satisfying, a good shot in the arm. He’s heard a lot of music in his life. He’s made a lot of music. And for a few days he cared for my music. And that was nice.

*I wish I could find a bigger picture of my tape machine. This is my avatar for the two pro audio forms that I visit regularly, tapeop.com and gearslutz.com

Wednesday, February 2, 2011

4 Live Tracks My Brightest Diamond From Spring '09

I should have mixed these a long time ago. So good. I'm putting these up here temporarily to promote the concert tomorrow night. This my first time using SoundCloud. I don't know if you'll be able to download. I'm doing this tentatively since I didn't ask Shara if I could distribute. I don't think she'd mind?
If there is enough demand, I'll ask Shara tomorrow for permission to set these up for download.

01 The Ice & The Storm - MBD LIVE Hope College Spring '09 by bannerj
02 Disappear - MBD LIVE Hope College Spring '09 by bannerj
03 Inside A Boy - MBD LIVE Hope College Spring '09 by bannerj
04 I'm Feeling Good - MBD LIVE Hope College Spring '09 by bannerj

Thursday, December 30, 2010

Chris Cox Photography

Chris Cox is a Junior at Hope College and a friend. He did design and layout for the last two years of our worship CDs. Please check out his site. He took a series of pics of our family at home and also a few for Susanna. I recommend his work highly.

Below are pics of us from Jacob Bullard's CD release party (Sus and I opened for Soil & the Sun who opened for Jacob and his band), Susanna (most likely will be promo for her new book due out next Fall), the fam and Casper. 

Sunday, December 12, 2010

Monsoon Malabar


Susanna and I have been reading a lot lately. We finished Tim Winton’s The Shallows finally and then busted through Edgar Sawtell and are two thirds through Cold Mountain. There has been a few mentions of characters drinking coffee—descriptions of making coffee, holding the hot cups—that I’ve been wondering about how to find that same powerful, nostalgic moment in my days.

One morning this past week I made the perfect cup of Monsoon Malabar with the Clever Coffee gizmo. I realized how good it was as I was driving down College Ave to school. I was rushed in getting there and had to suck away quickly. I missed the kind of calm, solitary, watchful coffee drinking I’d been reading about. Cold morning. Wrapped up in warm clothes. Gripping the mug. But I kept thinking about the amazing balance of that brew. Hot. Strong. But not so strong that I couldn’t appreciate the roast of the bean.

Yesterday morning—Saturday—I went to church at 9:30AM to rehearse my role as narrator for this year’s Christmas play. My consolation of giving up my Saturday morning was going to be a thermal mug with another brew of Monsoon Malabar. Well, I used the larger coffee filter and added too much water and what came out didn't taste much better than the coffee they serve at church. That isn’t a knock on the church; it's a admission of the snobbery that many of us have taken to with our fancy pants, boutique roasted beans. I was probably 10 the last time I was in a Christmas play. Anyone know Psalty’s Christmas Calamity? Part of me wanted to do this because I want to experience who/what I am with all the kids, as an adult, as a father now (Casper is baby Jesus this year) and potentially as a pastor of a small church like Crossroads some day. There’s that model of a pastor I wonder if I could be, the children’s sermons, the warmth as a family man, the ‘let the children come to me’ picture of Jesus, multi-ethnic kids climbing all over his lap, birds flitting in the air around his shoulders. Apparently the rehearsal went well. That is what Celaine said at least, but I was still bumming on the poor coffee I’d made.

We slept and read most of yesterday afternoon. I woke up earlier this morning. I have an even better cup of coffee next to me right now. Robed with a blanket across my feet. The gas stove is on. It looks disgustingly cold outside especially because I know it rained yesterday and that snow is crusted ice now.

What do I do with this moment? I blog it. Judson sent me a link to Justin Vernon’s twitter account. As I clicked through it, I experienced the world of an aesthete. We saw him in concert a few years ago and yes, his performance evoked a sensual, emotional expiation. I’ve been experiencing many things deeply in this season. The dANCEpROJECt performance a month ago was at the beginning of much of it. Or was it really Capser’s birth back in May? I haven’t been writing much because this has been a season of seeing and doing, taking in, gathering, receiving. I never knew I’d be so moved by modern dance. Even the more lyrical movements of Sacred Dance last Wednesday grabbed hold of me. Cold Mountain is so visceral, Charles Frazier’s prose so evocative that I’ve been reaching for books of poetry (eg. Franz Wright) to keep me going. Two records I just picked up have been good food satisfying different appetites: Jose Gonzalez’ band, Junip and finally the Black Keys’, Brothers. Thursday night I was able to record six different student performances. Ben came in and helped me facilitate short 10-15 minute sessions with each. Then there was the team Christmas party Friday night. For the White Elephant exchange, Lauren turned a bobble head into something that evoked a strong resemblance of Larry playing the piano and I wanted it...bad. Jacob stole it. Leo made a certificate, a voucher for a date with Josh Banner. Scott Kuyper stole that. We talked about going skeet shooting because I had picked his gift, a box containing two clay pigeons. Mike gave me a Christmas ornament. He’d taken a picture of me holding Casper and pasted his own face over the baby's. Our prayer time was giddy and sweet.

In the midst of so much seeming division in our nation, I’m fighting despair by resuscitating my engagements with ‘things.’ Rilke wrote that we should ‘be near things.’ It is our public discourse, our feeding on technological trinkets. It’s as if so many are experiencing a collective heaviness, a depression. And there's death too. One friend’s father went last week. Lori’s father is in hospice. John’s dad and Susanna’s uncle are about to enter. Why are the holidays often riddled with such ‘when it rains it pours’ pain? Despite it all, in the face of it, I’m alive and kicking. And that is baffling because I’d expect at this point, the end of the semester, that I’d be numb, cold and aloof.

It’s having a family. Susanna said it last night. Having a baby changes everything. Suddenly everything matters more. Even coffee. We were made to experience the world with and through others.



Tuesday, May 11, 2010

My Musical Reconfiguration

Below is an email I sent to my brother in law, Micah, a bonafide music geek like me. He's going to see three concerts this weekend. Lucky. I was trying to explain to him on the phone yesterday why it's taken me three years to appreciate Wilco's "Sky Blue Sky." 

RE: Wilco. I didn’t know “Sky Blue Sky” was your favorite of Wilco’s records. I can definitely see why. I really am going through a musical reconfiguring. Brief history to explain further what I was mentioning on the phone yesterday: I didn’t listen to much other than Rich Mullins and Simon and Garfunkel’s Greatest hits until I got to college (1993). I’d heard of U2, but I hadn’t heard them. Freshman year I discovered “August and Everything After” by Counting Crows (their only good record because it was produced by the venerable T Bone Burnet) and then there was Jason Harod and Brian Funk, former Wheaton students. Their “Dreams of the Color Blind” was on constant rotation in my dorm room—almost every Wheaton College student’s dorm room. Then I got into James Taylor and several of his descendants (David Wilcox/ John Gorka). So from 18 to about 23 I mostly listened stuff like Natalie Merchant and the Innocence Mission. Radiohead’s “Kid A” really screwed with me. I heard some of it one day on NPR. Oddly enough I had “OK Computer” in my CD collection because a former roommate left it when he moved out. I didn’t even know what it was. Played it once, but didn’t like it. By that time I’d made my first record and the studio became an intimidating/fascinating addition to my understanding of music. Discovering Kid A was like discovering a whole new kind of food. Somehow it immediately made sense to me—so much sense that I went back and listened Ok Computer and it suddenly made sense too. Enter Wilco’s “Yankee Hotel Foxtrot” and I started to re-think the possibilities of song structure and interpretation. All the noises on these records seemed to be more honest to me than just a voice and an acoustic guitar. The simplicity of folk music seemed escapist by that point—naive (unless it was something like Eliot Smith). The noise elements (glitch beats, static, distortion, FX) sounded like our post industrial society: confused, scary, dark, but yet somehow formed and organized and musical. Its been a way for me to think redemptively about the world, a way to make sense out of senselessness. Thus the journey into more obscure kinds of music. However, I’ve realized in the last year that my mental questions about music have taken me into places that are less and less musical. I find it harder and harder to really enjoy the sum total of the parts. That is all to say that SBS is really nice listening for now.

Saturday, May 1, 2010

FRIENDS & BABIES! Catching Up On Some Blogging

Weekend before last, we had a couple groups of friends come through Holland. To the left is our good friends Jason and Amiee Shattuck and their kids, Aidan, Micah and Clara. It was our first chance to meet Micah, and wow...Clara is a little girl now. We miss them so much! They moved to western Washington state last summer and left a void. Heaven will partly be getting to hang with all our closest friends and never having to say goodbye!


And these monkeys to the right are my good buddies from Oklahoma City, Brian Bergman and Dustin Ragland. They are in Charlie Hall's band and had played at Mars Hill Sunday morning. Charlie and the whole band with Kendall and Quint and the sound man, Paul Colley came out to Holland after the service to have lunch. I was able to show them around campus quickly. It was especially fun to show the studio to Paul because he used to help me out when I was first starting into recording. He'd give me ideas on what to buy and loan me microphones. Paul also mixed the first record I ever tracked, Like a Little Girl for Shannon Horn (Jurrens). It was also fun to show the space to Kendall because he produced my first record, Come And Reason way back in 2000. My what can happen in a decade!

Dustin and Brian stayed Sunday and Monday nights to both catch up and also to help me with the Ordinary Neighbors record. We spent most of Monday (April 19) listening to each track and taking notes on what is left to be done. Really, they just held my hand and made me feel good about the record--helped convince me that I haven't lost my mind and wasted my time. It has been a deep joy to have them collaborate on this project off and on over four years. I'd like to think that I'll have everything finished by the end of the summer.

I have to say "end" of the summer because our baby is due in less than three weeks, and yet still, I'll have to work on the record in small, short bursts.

Susanna moves home for good this next week. Our last Gathering service is this Sunday night, then Tuesday evening I drive down to help Sus pack up her apartment there and bring her home. MAY WE NEVER EVER LIVE IN DIFFERENT STATES AGAIN!

I've been busy getting the nursery ready. My parents purchased a crib for us. It arrives on Wednesday too. I picked out a comfy rocker for the nursery upstairs and Susanna wanted a Herman Miller rocker that we will put on the main floor. I was able to purchase the shell of the chair from Hope College for $25 and we'll order the rocker base off of ebay. It'll be about $100 total for a chair that costs $1k brand new. Hooray for not spending lots of money! I'm also making a paper lantern mobile to go above the crib. Sus has picked out some stencils. We just might actually get the room put together before the baby arrives. Susanna had wanted to work in the garden today, but it looks like there will be thunderstorms off and on. Maybe we'll do some stenciling and painting.

The baby has dropped, so Susanna is waddling around now. And our midwife told her on Monday that her cervix is 90% thinned already. That doesn't necessarily mean that the baby will come early, but it might mean a shorter labor. We appreciate your prayers for a healthy, safe delivery.

Thursday, February 18, 2010

The Necessity of Fear

One of the convictions that motivates my concern for the arts and artists is the notion that the creative process itself is not something limited to artists. The creative process is the concern of any living, vibrant being. To be human is to be creative. Each of us make dozens—maybe even hundreds of creative decisions each day. Some decisions are small (how much toothpaste to squeeze onto your toothbrush, a decision of technique) and some are large (how to engage in and sustain a vibrant conversation with another person, decisions of love and trust). We decide what clothes to wear, how to style our hair, whether to walk to work or drive, what to eat for lunch, how to communicate with co-workers. All these decisions can to some extent contain a creative impulse that makes the difference between a boring and an interesting day, the difference between a vibrant and a banal life. It seems possible that someone might breathe, eat and sleep and yet be for all purposes dead to the creative life we have been designed to experience—to be a living dead person.

Many of us are stuck in this quagmire of living death because we are trapped by fear.

One of my goals is to demystify the creative process, to remove the intimidation so that anyone might take a good, close study of what artists do and glean some insight into their own creative decisions as a result—to look over the shoulder of a professional artist in order to understand our own creative journeys. The creative process for an artist is merely a condensed, focused and deliberate act of being human. If there were an ESPN-like network for the arts, I would have a cable subscription and be glued to the TV. Nothing is more thrilling to me than watching an artist in the studio, to watch something emerge out of raw materials, sweat, deliberation and time into something tangible—something for an audience to behold.

So, I encourage everyone, even if you’re not a songwriter or a musician to consider my following reflections.

I read an interview with Matt Berninger, singer of the National, last night. The interview is the most transparent account from the lips of a highly respected rocker that I’ve read. When I heard the National’s Boxer, it was one of the few times in my life that I could tell from the first song, that the record would sustain itself with integrity from track to track. I managed to find a used copy of the band’s 2001 release, Brassland. I disliked that CD so much that I haven’t bothered to put it on my computer or ipod. Now after reading the interview about their pending release, I can see that this is a band that works hard to improve and stretch itself in the creative process. In hindsight, it is impressive to see what a band can learn about itself in the space of six years, the time between 2001’s Brassland  and 2007’s Boxer. What impressed me so about Berninger’s interview was his ability to confess his struggle. He speaks of the band’s infighting, the hours spent working away at lyrics, his reluctance to listen to music while he’s in the thick of the creative process for fear that his own work might seem fruitless:
I missed an entire year of music in some ways. I listen to a song or two from people that I loved, just for inspiration here and there, but I don't know if it actually worked. I think it just frustrated me. You know, when you hear something you love so much and you feel like you're getting nowhere with a song, it often just makes it even harder to write to it.
David Bayles and Ted Orland wrote a classic text that all artists should read, Art and Fear. Here is a quote I return to often that captures the spirit of what the book speaks to,  “You’re not up to the task…you can’t do it, or can’t do it well, or can’t do it again; or that you’re not a real artist, or not a good artist, or have no talent, or have nothing to say.”

My assumption is that all of us have felt this way about something in our lives. Each of us fundamentally struggle with the significance of each of our own accomplishments. We go to bed at night wondering if what we have applied ourselves to during the preceding hours of the day was worth anything. The artist is only in a more vulnerable position because when she finishes her day’s work, she hopes an audience will behold the culmination of her work and decide whether or not her energies were fruitful or not. The artist is consistently looking over her shoulder in a very particular manner, and the more successful the artist, the higher the expectation and accompanying fear.

Being human, being creative, implies regularly facing fear. What we fear plainly reveals who we are essentially in the core of our beings. This is why as Christians we understand what may seem troubling to someone outside the faith, that the fear of the Lord is the beginning of wisdom. Fear is powerful. It can either smother us and kill us, or it can be an opportunity. Fear is the thrill that we conquer in the struggle of our faith in the deliberate, intentional labor of the creative processes of our lives. Faith is the victory that overcomes the world, that overcomes all doubt, all fear. When the writer sits before a blank page, a painter at a blank canvas or a mother wakens with a newborn child or a plumber or banker returns to another day of the grind or a teacher to her students, the question is if we have faith to believe that there are good things in store for each day, that one hope-filled creative decision will lead to another creative opportunity and to another.

Underneath this is a question of hope and optimism. It is a question of whether we can become more than what we are today. Can a person really change?

I’ve always struggled with the parable of the sower. If I was there with the disciples when Jesus explained the difference between the good soil, the rocky soil and the soil with thorny weeds my immediate question would have been, can a person become a different kind of soil? Can the rocky soil become fertile?

These are not just abstract reflections. My last four years have been terrifying in many ways. The move from my comfortable community in Oklahoma into public leadership—from teaching sixth graders to becoming a very public figure at Hope College—this has been a struggle. I’m an introvert for goodness sake! My marriage has been tested and stretched with Susanna and I being strong willed, independent people and with her living in Valparaiso during the week these past two years. My own art has been fraught with fear and insecurity. I’m still working on a record I began four years ago. I’m eight years into my master’s degree with only one final writing project left before graduation.

Yes, I’ll boast in my weakness.

At times fear has suffocated me, yet it is the fear that has forced me to become a different kind of leader, a different kind of husband and a different kind of artist. Yes, by the grace of God, we can change and become much more than we could ever imagine on our own. The past four years have been a further excursion in the pursuit of living life vibrantly and creatively.

I want my experience to be an encouragement to you. There is more, but our fears we will have to face.

Now unto Him who is able to abundantly more than anything we could ever ask or imagine, be blessing and glory, honor, power and majesty forever.


Here’s a link to an interview with Junot Diaz, a favorite author, from narrativemagazine.com. You’ll need to register to the website, but its free and a good read. Consider Diaz’ response to the question of faith in the writing process.

Friday, December 18, 2009

What Music Feeds Your Soul? Part V

Alright. My hiatus from my more favorite music is over. As I write this, I’m listening to Wolf Parade’s “Apologies to Queen Mary,” and yeah, its “doing it” for me. Other interesting news: I don’t know if anyone noticed that John Michael Talbot posted a comment on the first of these “What Music Feeds Your Soul” posts. I looked around on the net and he does have a facebook account and actively writes blogs himself. So, there is reason to believe it was really him. Pretty cool. I’m just trying to figure out how he found my blog. Hmm…?

Oh, and speaking of news, Susanna is now 18 weeks pregnant. I can honestly agree that she is officially showing. I felt the baby night before last. It was two slight taps.

Continuing the discussion on what Christian music could become….

Here is a tough question that arises regularly in the course I teach, and it’s also something the worship team struggles with too: when does worship music become manipulative? My students, rightfully so, are very aware of the power they wield in creating a mood. Speed up the tempo, turn up the volume and get people excited, or slow things down and work a ballad for a somber, reflective state. Either way it is obvious that music can influence us by shifting our moods. Marketing specialist know this. Moviemakers know this. Party throwers know this. So, what is the difference between a worship leader and the rest?

Here I affirm once more the importance of the biblical and theological training of the leader. He/she needs the training to be able to discern when and how to use the power of music, to be able to identify what biblically sound music is. It is this kind of discernment that motivates me to keep writing out these thoughts. I want to imagine a kind of Christian worship that does not rely on the same over worn, and in effect, sentimentalized and manipulative instrumentation and arrangements.

Remember the road trip experience with the radio, how you can tell while flipping through radio stations which is the Christian music even before listening to the lyrics? I was in a studio in Dallas a few years ago watching a friend record the vocals of a popular Christian artist you have most likely heard of (but who I will not name here). The final tracks were sent off in the middle of the night to Nashville. In the morning the song came back fully mixed and ready for radio release as a single of the artist’s forthcoming full-length release. The mixing engineer’s compliment to my friend, the tracking engineer, was “your tracks have got that Nashville sound!” Of course, I was happy for my friend, a very talented studio engineer and producer, yet the gadfly in me begs the question: why is “the Nashville sound” the standard of success? The studio becomes a place that does, it seems, work hard to manipulate a song so that it matches the Nashville radio sound. So yes, I sympathize with what my students fear about being manipulative, that music be forced into what is predictably ‘feel good.’

Yet, to play the devil’s advocate, much of what worship should offer a Christian is a definite sense of the assurance of their faith. We should be nurturing peace and hope. What is the difference then between ‘feel good’ music and the appropriate sound of hope and joy? How does the worship leader acquire the ability to tell the difference between the two?

Let me pose the question in a different way. Instead of thinking of the power of music as manipulative, why not think of music’s power as formative? Formative is a less pejorative, careful word. Yes, the leader does use the powers of music to influence, yet in the proper, loving and discerning hands the affect of music can be appropriately formative. The question that I want my students to ask is how do we properly use the powers of music to form Christians in the faith?

C.S. Lewis has a chapter in Mere Christianity titled “Let’s Pretend” that really helps us get at the difference between manipulation and formation. He recounts two fables. The second one reads like this:
The other story is about someone who had to wear a mask; a mask which made him look much nicer than he really was. He had to wear it for years. And when he took it off he found his own face had grown to fit it. He was now really beautiful. What had begun as disguise had become a reality.

This is in sum what I mean by formative.

I’ve heard Christians say that they will not sing the lyric of a song that they are not genuinely convicted to profess or even feel. The assumption is that God is more pleased with the genuine state of their hearts instead of empty repetition of religious words that do not “connect” with their present self. The problem with this is circular in its reasoning: when will such a person be genuinely in a condition then to profess the true words of faith? What will inspire the worshiper into such a space? We are in trouble as a church when faithfulness begins with our own personal, sincere and genuine condition.

Lewis in essence is saying that worship is a practice of pretending. Is this hypocrisy? No, not at all. When we as Lewis says are “dressing up as Christ” in worship, when we move beyond our current, personal emotional state to worship God in faith, we are fundamentally practicing that which we truly are. We are throwing off the old self and literally putting on the new.

Music then aids us in this work of helping the Christian to “dress up” and play the part of the Christian. Yes it is manipulative, or better, it is formative to create an environment that can stimulate the senses and awaken the worshipper to their true identity in Christ within the fellowship of the saints.

My concern is that what is most commonly offered in Christian worship music is not capable of nurturing a full enough diet in worship. If anything it is not formative enough. It’s too narrow and is not inspiring the proper fullness of Christian worship.

In the next post I’ll outline what that fullness should look like by considering the Psalms as our model, a map for the full breadth of Christian worship.

I’ll leave this post with a bit more from Lewis for you to chew on:
You see what is happening. The Christ Himself, the Son of God who is man (just like you) and God (just like His Father) is actually at your side and is already at that moment beginning to turn your pretense into a reality. This is not merely a fancy way of saying that your conscience is telling you what to do. If you simply ask your conscience, you get one result; if you remember that you are dressing up as Christ, you get a different one. There are lots of things which your conscience might not call definitely wrong (specially things in your mind) but which you will see at once you cannot go on doing if you are seriously trying to be like Christ. For you are no longer thinking simply about right and wrong; you are trying to catch the good infection from a Person. It is more like painting a portrait than like obeying a set of rules. And the odd thing is that while in one way it is much harder than keeping rules, in another way it is far easier.

The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself. He is beginning, so to speak, to 'inject' His kind of life and thought, His Zoe, into you; beginning to turn the tin soldier into a live man. The part of you that does not like it is the part that is still tin.

Monday, December 14, 2009

Warm Fuzzy Christmas

We finished our final Gathering for the semester last night. Campus ministry is a huge blur. It is hard for me to really believe we are done. I do have a bit of grading to do and I will be meeting with students all week, hopefully. Paul and I will continue to tinker away on this next year's recordings. We're going to mix and edit in Pro Tools instead of Digital Performer this year. So, there is a bit of a learning curve there. There is the calendar or next semester to start working on too. So, there is still work, but it's just not all crammed in with planning and leading four services a week.

On Friday each member of the staff gave a brief testimony of what we are thankful for. We framed the service as a live Christmas card and even gave a student a camera to take our picture.


Here are a few that Kate took from the stage of the gathered students:





It was a good week. I used to be so frustrated with the challenge of coming up with Christmas music so suddenly at the end of the semester, but these last two weeks were really enjoyable. A large part of the joy was changing the instrumentation for a few services: four girls singing, a real piano, drums light (kick, snare, hat played w/ brushes), vibes and a full concert glockenspiel, two acoustics, an electric mostly playing ambient swells, two violins, a cello and an upright bass. I'm a dork for not getting a photo of that group last night. On Monday I had a student organ major lead two carols with the chapel choir. Wednesday was the strings et al. Friday was standard rock core, and then last night was the strings based team again.


After much banging of the head and gnashing of the teeth, I've finally found some inspiration to keep working on the Ordinary Neighbors recordings. Some of my fears have settled. I've accepted my limitations as a mixing engineer and started hearingthe things I'm good at instead of the things I'm bad at. I've got the 'studio' set up again in the guest room and am pretty excited about working intensively on these old songs...rediscovering them. After working for the last 3+ years to get the school to give me the money to make major improvements on the Dimnent studio, the irony is that it is hard to get good extended time in there with all the others who want to use the space too. So this is where I'm working now:



I'll have to post some pics of the new mix room at Dimnent so that you can see the contrast--why this is not quite as ideal. One thing I am excited about is this:



It is a two track tape machine my grand poppa used for years with his music students. I've got a box of tapes of him instructing his students. The deck barely works, but it's got this nice sound of another age with all the crackles and hiss. Even better, I can hear poppa speaking. I'll be using samples on different songs.

Monday, December 7, 2009

What Music Feeds Your Soul? Part IV

Truth be told, I do want to play a bit of the blame game—not to blame any particular people, but to blame a shifting within our culture further and further toward absurdity, an “idiot culture” as I’ve quoted Carl Bernstien before. It is a collective guilt that I will own myself. I hope I can write these thoughts without self-righteousness and self-deception. I want to live better, more deliberately and thoughtfully, but I’ve got my own kitsch sentimentalities. Yet, in playing the blame game, when identifying what is lacking in Christian music, we must realize such failures are part and parcel to what is lacking in our American culture at large. If the American church is to blame for anything, it is that we have not nurtured a substantial enough resistance to the banalities of American popular culture. But it isn’t quite that cut and dried. Culture making is tedious and complex and it takes time.

Remember how a frog gets boiled? You turn the flame up slowly, so slowly that the frog isn’t able to understand what is happening until it is too late to jump out of the kettle. This is the gist of what has happened to church music in America. Really sincere intentions to engage our culture are now a decade later threatening the vitality of our worship life.

Why is it that contemporary worship leaders need theological and biblical formation? Without access to such wisdom we will most assuredly find ourselves with the frog in a hot kettle. The worship leader needs to hone her discernment, to possess a kind of prophetic sensibility to be able to detect and discern trouble. As the Apostle Paul admonished the church at Ephesus: “We must no longer be children, tossed to and from and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming.” And likewise we shouldn’t be pushed to and fro by the latest trends in culture and technology.

A blog posted by Marty Nystrom on the CCLI website outlines the top ten common characteristics of the top ten contemporary worship songs.

1.    Universal Theme
2.    Lyric Consistency
3.    Prosody
4.    Lyric Originality
5.    Form
6.    Musical Interest
7.    Usability
8.    A Well Placed Title
9.    Balance of Repetition and New Ideas
10.    Effectiveness in Worship

If you read through the explanation of these traits, nothing is said about biblical or theological precision, clarity or depth. In fact Nystrom states, “A lyric should not require an in-depth Bible study before it can be appreciated.”

Appreciated? Yes, if I am concerned about writing a song or leading a song that registers in the top ten of a CCLI’s most popular songs—if I’m concerned about writing a popular song in the first place—then I will be concerned about what people appreciate in a song. And a good pastor does concern him/herself with what people can appreciate. However, it is not where our concerns should begin or even end.

My reaction is not against those songs specifically. I’ve led and would be willing to continue to lead some of these top songs. Nystrom’s own, most well known song, “As the Deer,” is a classic. My concern is that he doesn’t offer any assessment of the theology of the songs. There is no question about how a song can teach and spiritually form a Christian. He claims, “the songs are effective in helping worshipers exalt Jesus.” Yet, there is so much that can be said about Jesus. It is naĂŻve to think that just because a song names “Jesus” or claims to draw attention to him that the song is necessarily saying the right things about Jesus. Nystrom goes on to say, “these songs have been proven to incite worship in the hearts of people around the globe.” Well and good, but what about the minds of people around the globe?

Is it enough to recruit young, talented, charismatic and good-hearted people to become the worship leaders of our churches? We value seminary training for preachers. Why not for our musicians?

Tuesday, December 1, 2009

What Music Feeds Your Soul? Part III

I need to qualify what I mean by changing Christian music. I have no grandiose notions. I’m one of the least ambitious people I know. It is a matter of remaining optimistically engaged in the conversation. And this is a hard conversation to stay attentive to. I’ve encountered Christians who make it fashionable to be disgruntled with contemporary worship music. It is a posture best summarized by Lauren Winner’s reference to those “Jesus is my boyfriend love songs.” There is a cross section of the church that is put off and even downright obstinate towards much of the music I make. I can sympathize with their concerns and criticisms better than they know. When I say that I want to be a part of the change, I mean that I don’t want to hide behind academia and write abstract theories. I’m not an idealist—more accurately, while I do have ideals, I can’t afford to be an idealist in the context of ministry practice. This is what Gordon Fee has called a “marketplace theology.” Much of what I learn is in the context of reading and writing, yes, but it's a kind of learning that has traction in the context of real ministry practice. It is in this space where all my best ideas are pressed into a dependence upon the ministry of the Spirit.

An aside: this is a tough thing for college students to appreciate. College is a place to gather and test the best of ideas. We train students how to tear ideas apart, and we train them to be proud of themselves in the process. Learning should be delightful, but what is our delight found in? The muscle of our brains or the joy of discovery? Learning is as susceptible to haughtiness as any playground kid trying to prove whose got the biggest stick—perhaps even more so. It is fashionable to be sarcastic and cynical, to bully and intimidate. Yet cynicism and pride are not very helpful when putting your gifts in the service of God. You can build a kingdom with those attributes, but not God’s kingdom.

If you want to change something, you’ll need to love it first. You can’t change anything from a posture of condescension. You have to get on your hands and knees and dive into the grey matter and pray, pray, pray.

Back on topic…

One of the most poignant sections of the conversation about Christian music is staged in the arena of the recording studio. More broadly, by now you can gather that I am concerned about any issue that might involve technology used in the production of God’s worship. I already alluded to the inherent cult of personality when a worship leader’s face is placed as the center of attention on large projection screens. Well, there are hundreds of other technological decisions that are made even before a worship leader finds him or herself on such a large stage, and many of these decisions are made in the context of the recording process. The studio is a place where much of an artist’s identifying sound is clarified and established. My point is this: technology is not neutral nor is it invisible. Each technological device and decision has the power to affect the spirit and the meaning of a worship service or a specific worship song for the good or for the bad. And for those of us who don't have songs to record, it is these recordings and productions along with a myriad of technological decisions that serve as models for the rest of us. The arrangement and production of these commercial recordings made in Nashville or wherever become defacto our model of the way our worship should sound.

“That I May Please You” was the first song I contributed to Generation Productions’ “Prayers & Worship Volume 1.” It was written in 1998, a year after graduating from college when I had enough money to buy my first computer and where I discovered the temptations of the Internet for the first time.

I deserve much worse than this,
I have trampled underfoot
Your Spirit and you blood.
Wash my body in your Word
And cleanse my consciousness
To love your righteousness
And hate all evil.

Questions about tempo, dynamics, instrumentation all were made in roughly a few hours of studio time with hired studio musicians. The musicians knew nothing of the core meaning of the song and so the result of that session sounded and felt foreign conveying an emotion that couldn't support the lament and repentance of the text.

I really shouldn’t complain. I am still very grateful for the opportunity. Charlie generously paid for everything. It was my first shot at recording—for free. He sold copies of the CDs to me and the other contributors at cost so that we could in turn make a profit and thus fund our own full-length recordings. Charlie has been one of the most helpful friends in my growth in music ministry. Yet, during that same year Don and Lori Chaffer with Ben and Robin Pasley and Brandon and Christina Graves had made the first of the Enter the Worship Circle records, just a few microphones, some guitars and hand drums in a cabin. Time to linger, to make music out of fellowship—a very different kind of recording that I could help but be jealous of. I’ve been trying to learn how to make my own records ever since.

When an artist decides to make a record, a very fundamental question needs to be asked about how the recording will be made. How spontaneous or how live can and should this music be documented? Said another way: to what extent does the recording studio become a part of the record itself? In the early days tape machines had only a few tracks to record on. A four track recorder was at one time a rather sophisticated device. Everything was tracked live. One track for a lead vocalist perhaps, and three other tracks recorded all the rest of the musicians in groups, a mic for drums, a mic for horns etc. A song, even a song on the radio, was a document of a single live event. With the advent of 24 track tape machines and now digital recording devices, recordings are an assembly of many different creative moments assembled together by a mixing engineer over time to resemble a whole unified musical experience.

My assumption is that there are many artists out there who are brilliant and worth listening to, yet they do not have the right access to the kind of recording equipment and expertise necessary to document their music and make it enjoyable to listen to. Again, we can’t be idealistic here either. There is no right or wrong when it comes to choosing between recording methods. I’m not interested in digital versus analog or live verses studio debates in the abstract. The question is what is best for each artist, each record, each song? There are as many different kinds of music as there are human emotions. Further, there are just about as many different ways to record a song as there are kinds of music. My main concern is the ubiquity a very specific, very limiting, formulaic approach to creating Christian music that is aimed primarily at satisfying predictable market targets. Good music or good art in general is at its best when it retains the mystery of exploration and discovery and defies predictability. Popular music, both Christian and what is on top 40 charts in the past decade have become trapped in a box. Even more tragic, worship music, specifically what is often called ‘Praise and Worship’ has become a particular genre that possesses its own sound, its own sonic signature and arrangement patterns.

You and I both know the experience of driving cross-country, flipping through the radio stations. You hear the sound of the music and know before any lyrics are sung that it is contemporary Christian music. This is what twists my stomach in knots.

Yet, while I am arguing for artistic integrity and freedom in the recording studio, my further concern is seemingly counter-intuitive: God focused music should be constrained to a standard of biblical and theological maturity. This is not just a kind of mature development of lyrics alone, but a kind of wisdom about the music as well. In my next post I want to make the argument that Christian artists should study theology and more specifically that worship leaders should seriously consider ministry training. In the long run such study and preparation should, if pursued properly, be more freeing for the artist rather than confining.

Saturday, November 21, 2009

What Music Feeds Your Soul?

Great to hear from some of you. Thanks for saying hello. I dig it!

My last month since rushing to the emergency room has been a bit interesting to say the least. To be blunt, I almost died. And this, of course, has affected my thought life considerably.

I’m not 100% better. I still have some exhaustion that is worse than usual since I still don’t have full use of my lungs. My biggest issue is the shortness of breath that creates a strange sense of restless anxiety. The Apostle Paul urges us to take every thought captive. Well, I’ve been working to take every breath captive. Perhaps you’ve seen me taking slow, deliberate breaths—‘cleansing’ breaths. I take off my glasses, rub my face and stretch my neck to the left and right rolling it around gently. This slower pace keeps me mindful of the fragility of life, of how serious it was. Shortness of breath. Shortness of life. The strange gift of sickness. Breathing never felt so good—especially breathing outside. A few full breaths of Autumn air are the best of cleansing breaths.

Here is one alarming experience post ER: I’ve found it hard to enjoy much of my favorite music. In the past four or five years my musical interests have moved further into the obscure. It is obscure to most of my faith community anyways, an emphasis on sounds over lyrics, musical explorations rather than musical statements, music as experience first and communication second. I’ve found myself stuck in the progress of my own side project. It's the place where I experiment with all that I can’t use in corporate worship music. Developing a taste for this has caused me to lose my taste for other things. It is difficult to carry on a conversation with several different voices. If you are interested in one conversation, no doubt you will need to turn away from other conversations. And right now, I’m finding that the conversation that I’ve given my attention to is not “doing it” for me.

I am the last person to make heavy handed secular/sacred distinctions. I don’t choose not to listen to a particular kind of music because it is “worldly.” I do not want to live out an oversimplified, naive or a fearful posture toward society. I write in these blogs to describe a redemptive enthusiasm for the world. This is a fundamental reason why I’ve been interested in paying attention to bands like Animal Collective, Broken Social Scene, Sunset Rubdown etc. I want to find the good, even the beautiful in these parts of our world, to discover an artistic integrity somewhere in the murky waters of popular culture.

Yet, right now, for this season at least, I’m in search of music that explicitly and gladly names Jesus. Other than a bit of Jazz, I’m turning to worship music. I dug my old 100-disc binder of CDs out of the closet this morning. I haven’t listened to or look at these CDs in years. What does my soul good: Fernando Ortega and John Michael Talbot. Both have voices that are sincere, fragile but still full and strong. Integrity. I trust them. Two of my favorite worship CDs are John Michael Talbot’s “Come Worship the Lord” Volumes one and two. They are live recordings of him leading the Brothers and Sisters of Charity at Little Portion Hermitage in Eureka Springs Arkansas. A nylon string guitar, an upright bass, some tambourines, a synth playing trumpet-like leads and a congregation of voices, that is all that is needed to create a holy, spirit-filled raucous.

Why has it been so long since I’ve found other CDs like this? It is no doubt a result of my own musical direction and interests, but I do believe that there is a vacuum of good Christian music available. I actually believe part of my movement toward the obscurity of independent music is a result of the disappearance of Christian music that has any integrity.

I’ve been hacking away at these questions and have almost a fully completed essay on this topic, but I don’t think it’s best to dump the whole thing here on the blog all at once. So, I’ll be posting a portion of it at a time. I still want to work out a few things and I invite any of you readers to offer your own thoughts on this. What do you listen to? What feeds your soul and encourages you?

Sunday, October 18, 2009

Rosie Thomas Film

I got out of the house for the first time Friday night to celebrate Susanna's birthday. It was a bit of a gamble considering how exhausted I still am. Recovering from blood clots in your lungs has been deceptive. Most of the pain is gone. I can't see much else that is in process of being healed. It is all internal of course, but my body must be working hard at something.

Anyway, I had bought tickets for us to see Rosie Thomas over at Calvin. I thought it was going to be a concert. For those of you who don't know, Rosie also does this stand-up comedy based on an awkward, neck brace wearing character she calls 'Sheila." The evening started with fifteen minutes of Sheila, then Rosie showed a film about her life focusing on her confusion about making a living as a musician. Rosie is definitely a funny, charming and interesting person. Susanna said afterwards that she wished she could be friends with her.

Yet, the film was 80 minutes long. It could have easily been trimmed to 45-50 minutes and had the same meaning. Some of the concert footage could be included on a DVD as bonus features. After the film Rosie came out and made a few disclaimers about how the film was originally supposed to be a short 15 minutes. She reasoned that the length of the film and its use of her story was a way for all of us to come to terms with our own struggles. The film wasn't so much about her as it was about her suffering and that sharing our suffering ends up being our gift. This was an important observation. I'm glad to have received. All would have been well if she'd just sat down to play some music, but she ended up doing a Q&A for the next fifteen minutes. The evening was finished with only three songs. Well, truthfully, she may have played an encore, but I was so exhausted that we left.

Susanna and I wondered if she felt the need to do Q&A in the manner of a film screening. Perhaps it was my fault in not realizing that I was going to a film screening and not a concert. I'm glad we went, but I'm sad I didn't get to hear more music. Rosie is one of the few acoustic artists I can still stomach. I'm afraid I've become jaded. I can't listen to James Taylor or Emmylou Harrris or even Patty Griffin except for a random song here or there.

The evening with Rosie Thomas was a glaring example of the many ways we search for connection in our society. Whether it is a concert or twitter, its obvious how much we want to be with each other. Perhaps it is my age. I'm less naive. It seems to be more difficult for human beings to substantially share themselves with each other.

Monday, August 17, 2009

All Good Things Come to an End: Goodbye Summer


I'm very very pumped about school starting up. I don't think I've ever been more excited for Fall, but of course I'm pretty freaked out that the summer will be over for me in a few days. Worship team arrives on Friday. We drive up north on Saturday. Rehearsals are all next week.

So, here is my Zen-like lesson from this summer: in order to have a good summer, you cannot want to have a good summer. After having two weird summers here, I decided last Spring that I wasn't going to think of this as a 'summer vacation' in the same idyllic sense that I have wanted it to be in the past. In the last few summers I found myself panicking as I saw June then July then August all pass by. I kept wondering if I was using my time well. If everything was happening according to expectation. So, I've worked most of the summer. In fact, I've been much more disciplined with a daily routine this summer than I have ever been in my whole entire life. I've even been exercising pretty regularly. A good day for me has been:

waking around or before 7am, time to read, write, mediate.
work on the two classes I've been taking this summer
11am exercise, shower, more reading writing
lunch
reading writing...work until a late dinner with Susanna around 7pm
Read something with her, watch a movie/TV show
to bed by 11pm at the latest

So, yeah, it has been a summer of reading and writing. Lots of Augustine, Teresa of Avila (see below for a sermon excerpt where I reference Teresa), and the history of hymnody. These were my two final courses to finish my master's at Regent. I have a comprehensive paper to write next summer, but for the most part, I'm finished! Kinda exciting and kinda sad. I'll have been slowly hacking away at this for eight years when I turning that final project next summer. It is a delight to learn. I'm very thankful for the gift. I'm considering a DMin as my next step as a way to keep me accountable to reading and writing. We'll see.

I did write two songs for the hymnody course. I'm nervously excited to show them to the worship team and see what they think. Susanna gave me some great help. She pushes me so well. Her ideas are right 9 out of 10 times. And that is a pretty good rate. Trustworthy indeed.

I called Brian Bergman today to ask him about this keyboard I'm buying for the school. It really stirred me up to talk to him even for just a few minutes. My week in Oklahoma City in June was really special. I miss so many good people so much. There is a definite cost to being here in Holland. I've been reading Rowan Williams on Christian suffering. The Apostle Paul often mentioned how much he missed various friends in distant cities. He was always so faithful to send greetings...to encourage people to greet each other with a holy kiss. For some reason I've been created to love and hold onto love for people in a deep way that does cause me pain now when I'm so far away. Rowan Williams draws out how friendship was a consitent theme for Augustine. For those of you who care, it is an interesting theme for Augustine because he has been put to task recently by the late Colin Gunton for having a trinitarian paradigm that was so horizontally oriented that it perhaps does not theologically account for our horizontal relationship--meaning that Gunto believes that Augustine didn't thoroughly draw out the theological model for friendship in a way that the Eastern fathers did.

I bring this up because friendship is such a powerful gift. I want to understand it in light of who God is and how he created it rather than how we might want to have friendship. I want to grow in an understanding of a God-designed friendship rather than a human design. A tricky puzzle that will take some time. I have a few friends who think Gunton's reading of Augustine is completely out to lunch. I need to read it all again to come to my own conclusions.

MUSIC

A few recommendations:

Sunset Rubdown Dragonslayer I'm a sucker for anything that Spencer Krug does ever since we saw him in Wolf Parade last summer. His live intensity is thrilling. I'm holding onto my excitment of loving a band exponentially more after see them live. I've had the opposite happen too many times. This record will either be a love or hate it for most people...but if you want to try out something really eclectic, this record has lots to discover.



The Field Yesterday and Today This is mind boggling electronica, well it is mind boggling if you like something created more for the sake of it's textures and layers. This is a headphones album if there ever was one.







The Besnard Lakes eponymous Again, this is another record you might need to really spend some time with. It starts and ends with a sound that is so blatantly invoking Pet Sounds that it has to be an intentional decision. But the core of the record is very different. I love records most that give me many different kinds of sounds in different ways. If you read through my music reviews, you'll see that I'm almost more interested in the soundscape of records than I am in the traditional song structure.




Fourtet Pause This an older record. Found it used at Zulu. Like what I said above about soundscape...I listen for that stuff in records because of projects like Fourtet and Boards of Canada. I don't think that Fourtet has put anything out that I don't want to own. Joyfully creative in a very detailed, particular way. Beats, noises, acoustic guitars and kids voices chanting about mosquitos (that is the song that drives Susanna mad).





COFFEE

Joel Limpic (to the left here) joined me for a the classes at Regent. He'd asked around about the best rosteries. A place called 49th Parallel has now redefined 'coffee' for me. No more dark roast. No more Starbucks ever. No more burnt roasts. I'm not exaggerating when I say that after drinking that coffee for over two weeks, I returned to Michigan deeply concerned that I would not be able to complete the summer as a happy man. I've started buying my beans from JPs instead of Lemonjellos because JPs gets their beans from Michigan roasters daily and weekly. They've got all their bean in huge jars along one wall and I can go through them all, lids open, smelling away. The 49th Parallel Guatemalan bean I'd had in Vancouver made me a believer in light roast. The smell is insanely lovely. The beans at JPs aren't 49th P, but they are better than I'd expected.


I had the opportunity to preach a few weeks ago at our little bilingual Crossroads Chapel. It was a very helpful opportunity for me. I need to teach and share what I'm learning. I need to see if what I'm growing in can bear fruit for others. I've excerpted an un-edited section from that sermon here below. I didn't read the sermon verbatim, but having the text in front of me helped me stay on track. I decided to preach the lectionary, so I went with the Gospel passage from John 6 as my text.

From August 9

This summer I read the autobiography of St. Teresa of Avila. In these personal reflections she really is hard on herself, even calls herself the “chief of all sinners,” the “most wicked of God’s servants.” Yet, she has no major struggle with what we would today consider taboo sin, no drunkenness, fornication, no addiction to secret sin. But still, she does see her life long struggle with prayer as a kind of secret sin.

When considering the first twenty years as a nun, she considers herself a liar and a deceiver. She had the outward appearance of religiosity. She performed all that was required of her as a nun. She was praised by her superiors. Her confessors affirmed her prayer life and spiritual fervor, yet she confesses that she was running from God the whole time. It was one thing for her to go through the motions, to recite prayers and Scriptures, but she was not answering the invitation of Christ to let prayer become a part of the interior of her life. Those twenty years the door had been open to her to walk in the light, to walk in the Spirit, but yet she continued to live through her own strength.


Now why do we avoid prayer? Why would any of us ignore the opportunity to commune with the Creator of all the known universe? What is it that keeps us from eating eternal bread and drinking everlasting water? The answer that this passage in John chapter six gives us is that we can’t draw near to God because we are too busy grumbling.

The first part of this chapter six is the telling of the well-known story of Jesus feeding the five thousand with a little lunch of fishes and loaves. He’s been performing these kinds of signs and wonders and the crowds following him are getting bigger and bigger. Jesus is so exhausted from all his ministering, his teaching and serving that he leaves the disciples to get some time by himself then we walks across the water to catch up with the disciples as they are heading across the Sea of Galilee. In the morning it appears that the crowds have gotten into boats to chase after Jesus across the lake.

Jesus’ feeding of the five thousand, while an interesting meditation in itself, sets up his teaching on what real bread and what real life is. This chapter six can only be understood in reference to the journey of Israel in Exodus. Here we have very similar circumstances. In both the Exodus story and in this story here in John, we have a large group of people wandering in search of help. Both groups are hungry and both groups are grumbling. What are they grumbling about? Mainly they are grumbling because they don’t like the way that God is feeding them. In the Exodus account God had promised to be Israel’s savior and deliverer. But where do they find themselves? Not in the comparatively safe, predictable circumstance of slavery to the Egyptians, but wandering around in the desert. They cry out,

"If only we had died by the LORD's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death." Ex 16


In response God sends down this strange food that they will have to go out and gather every morning and every evening. It couldn’t be stored because it would rot quickly, stink and fill with maggots. The food is so strange that when they look at and say, "manna" or “what is it?” But God had provided. And yet right after the manna fell from heaven, Israel continued to grumble and quarrel with Moses about water.


In John chapter six this multitude is grumbling and Jesus responds to them,


"I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. 27Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."


But the source of their grumbling was that Jesus was talking about a spiritual reality while they were talking about a physical reality. And who was this Jesus any way? Who does he think he is calling himself the bread of life? Isn’t he just the son of Mary and Joseph, those people down the street we know? How can he say he has come down from heaven? While these crowds of people wanted to receive food from Jesus and to be healed by him, they grumbled because they didn’t believe who Jesus said he was. They didn’t believe that he is the “Way the Truth and the Life,” the “eternal manna,” the final bread of life.

So, again, my confession is this: while I have claimed to be serving Jesus, have called myself a Christian, like St. Teresa I have too long ignored the practice of eating my daily bread. I have been just like this multitude that was following Jesus. I’ve wanted his provision but I haven’t wanted him. That is my confession. I’ve wanted him to lead and guide me, but practically and daily I haven’t believed that he is my food and drink. I have not allow him to satisfy my wandering heart.

E.M. Bounds Power Through Prayer “So we come to one of the crying evils of these times, maybe of all times -- little or no praying. Of these two evils, perhaps little praying is worse than no praying. Little praying is a kind of make-believe, a salvo for the conscience, a farce and a delusion.”


The invitation to a life of prayer has kept offering itself to me all these years. My testimony continues to be this: I’ve been responding to this invitation in a new way for several months now. It has become a kind of wakening from sleep. It is nothing dramatic. And it is hard. Here is the strange thing about prayer. We think that it is communion with God and we assume from the outside that since God is love and God is generous, that our relation to him should be something of paradise, something warm and cushy and light. Then we turn to prayer and it seems odd and strange like the manna: we have to go out and gather it. And so we develop a kind of resentment and we give ourselves over to grumbling.


Now here is a very important matter that I have to address before I finish this testimony: we do not pray in order to earn God’s love. Nothing we can do will earn his affection or attention. Jesus is very clear about this when he says,

"No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45It is written in the Prophets: 'They will all be taught by God.'[d] Everyone who listens to the Father and learns from him comes to me.”

The story of Christianity is that God made himself known through his son Jesus. Through Jesus we have access to the Father. Yet when we pray we are not in control of how God responds to us. It truly is the daily work of gathering our bread. Prayer is not a kind of ritualism that we perform in order to conjure up God. We do not earn a week’s worth of gold stars for being faithful to daily prayer. Instead we use prayer to eat and drink eternal food and eternal drink just as deliberately as we would regularly feed our own bodies. My sense of being awakened is then a kind of realization, a daily participation in my spiritual being. It is a re-engagement in a life with God that I have tasted but have often forgotten.

He is that thing that we desire but have forgotten. He is the item that we have tucked into the back of the drawer of our memory. We sweep him under the rug or we stash him away in the attic or in the garage. We can’t come to him just when our stomach are hungry and when our bodies are failing. We come to him when our spirits are failing and we remember that he is the bread of life. He is the drink that if we drink we will never thirst again.


Here, I'll finish with a favorite picture from our time with my parents out in La Push on the Olympic Peninsula.